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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">cuadernos</journal-id><journal-title-group><journal-title xml:lang="ru">Ибероамериканские тетради</journal-title><trans-title-group xml:lang="en"><trans-title>Cuadernos Iberoamericanos</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2409-3416</issn><issn pub-type="epub">2658-5219</issn><publisher><publisher-name>MGIMO</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.46272/2409-3416-2018-2-83-87</article-id><article-id custom-type="elpub" pub-id-type="custom">cuadernos-301</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>РАЗДЕЛ II. ИБЕРОАМЕРИКАНСКИЙ МИР В ПРОСТРАНСТВЕ И ВРЕМЕНИ:АКТУАЛЬНЫЕ ВОПРОСЫ ЯЗЫКА И КУЛЬТУРЫ</subject></subj-group></article-categories><title-group><article-title>Subculturas juveniles y la jerga</article-title><trans-title-group xml:lang="en"><trans-title>Youth subcultures and their slang</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Victoria</surname><given-names>Yakovleva</given-names></name><name name-style="western" xml:lang="en"><surname>Yakovleva</surname><given-names>Victoria</given-names></name></name-alternatives><bio xml:lang="ru"><p>Doctora en Filología, Profesora Titular del Departamento del Español</p></bio><email xlink:type="simple">cosvic@mail.ru</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff xml:lang="ru" id="aff-1"><institution>Universidad Estatal de Relaciones Internacionales de Moscú</institution><country>Russian Federation</country></aff><pub-date pub-type="collection"><year>2018</year></pub-date><pub-date pub-type="epub"><day>28</day><month>06</month><year>2018</year></pub-date><volume>0</volume><issue>2</issue><fpage>83</fpage><lpage>87</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Victoria Y., 2018</copyright-statement><copyright-year>2018</copyright-year><copyright-holder xml:lang="ru">Victoria Y.</copyright-holder><copyright-holder xml:lang="en">Yakovleva V.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.iberpapers.org/jour/article/view/301">https://www.iberpapers.org/jour/article/view/301</self-uri><abstract><p>La actualidad del presente trabajo radica en tales fenómenos sociales como la asociasión de los jóvenes en los grupos a base de sus gustos, preferencias, aficiones. La juventud representa una parte significante de nuestra sociedad, que posee su cultura, su estilo de vestirse, su modo de peinarse y comportarse, y su manera de expresarse verbal y no verbalmente. Todos nosotros pasamos este periodo de nuestra vida asociándonos o no con alguna de las subculturas o tribus urbanas existientes. A eso se debe mi interés por el estudio del panorama de las tribus urbanas, y como ligüista, por su lenguaje especial, es decir la jerga juvenil.</p></abstract><trans-abstract xml:lang="en"><p>The relevance of this work is based on the social phenomenon when the young people are united in the groups according to their liking, preferences, hobby. The young people represent an important part of our society,  they have their culture, dress code, stile of haircut, conduct and mode to communicate on verbal or not-verbal way. All of us have this period in our life when we fill us associated or not associated to some actual subculture. That is why I am interested in the study of the panorama of the subcultures and their languages, or slang.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>sociedad</kwd><kwd>cultura</kwd><kwd>subcultura</kwd><kwd>tribu urbana</kwd><kwd>contracultura</kwd><kwd>jerga</kwd></kwd-group><kwd-group xml:lang="en"><kwd>society</kwd><kwd>culture</kwd><kwd>subculture</kwd><kwd>counterculture</kwd><kwd>slang</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Salvador Giner. Sociología. – Barcelona, 1983, 279 p.</mixed-citation><mixed-citation xml:lang="en">Salvador Giner. Sociología. – Barcelona, 1983, 279 p.</mixed-citation></citation-alternatives></ref><ref id="cit2"><label>2</label><citation-alternatives><mixed-citation xml:lang="ru">Fernando Lázaro Carreter. El cheli // Lázaro Carreter, F. El dardo en la palabra. – Barcelona, 2001. 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